Time Is Not An Empirical Concept. For

. . . As To Moral Feeling, This Supposed Special Sense, The Appeal To It Is Indeed Superficial When Those Who Cannot Think Believe That Feeling Will Help Them Out, Even In What Concerns General Laws: And Besides, Feelings Which Naturally Differ Infinitely In Degree Cannot Furnish A Uniform Standard Of Good And Evil, Nor Has Any One A Right To Form Judgments For Others By His Own Feelings. . . .

Nature Does Nothing In Vain, And In The Use Of Means To Her Goals She Is Not Prodigal. Her Giving To Man Reason And The Freedom Of The Will Which Depends Upon It Is Clear Indication Of Her Purpose. Man Accordingly Was Not To Be Guided By Instinct, Not Nurtured And Instructed With Ready-made Knowledge; Rather, He Should Bring Forth Everything Out Of His Own Resources.

An Action, To Have Moral Worth, Must Be Done From Duty.

One Who Makes Himself A Worm Cannot Complain Afterwards If People Step On Him.

The History Of The Human Race, Viewed As A Whole, May Be Regarded As The Realization Of A Hidden Plan Of Nature To Bring About A Political Constitution, Internally, And For This Purpose, Also Externally Perfect, As The Only State In Which All The Capacities Implanted By Her In Mankind Can Be Fully Developed.