The Yellow Indians Do Have A Meagre

The More We Come In Contact With Animals And Observe Their Behaviour, The More We Love Them, For We See How Great Is Their Care Of The Young.

Manners Or Etiquette ('accessibility, Affability, Politeness, Refinement, Propriety, Courtesy, And Ingratiating And Captivating Behavior') Call For No Large Measure Of Moral Determination And Cannot, Therefore, Be Reckoned As Virtues. Even Though Manners Are No Virtues, They Are A Means Of Developing Virtue.... The More We Refine The Crude Elements In Our Nature, The More We Improve Our Humanity And The More Capable It Grows Of Feeling The Driving Force Of Virtuous Principles.

Ours Is An Age Of Criticism, To Which Everything Must Be Subjected. The Sacredness Of Religion, And The Authority Of Legislation, Are By Many Regarded As Grounds For Exemption From The Examination By This Tribunal, But, If They Are Exempted, And Cannot Lay Claim To Sincere Respect, Which Reason Accords Only To That Which Has Stood The Test Of A Free And Public Examination.

In The Kingdom Of Ends Everything Has Either A Price Or A Dignity. Whatever Has A Price Can Be Replaced By Something Else As Its Equivalent; On The Other Hand, Whatever Is Above All Price, And Therefore Admits Of No Equivalent, Has A Dignity. But That Which Constitutes The Condition Under Which Alone Something Can Be An End In Itself Does Not Have Mere Relative Worth, I.e., Price, But An Intrinsic Worth, I.e., A Dignity.

Human Beings Are Never To Be Treated As A Means But Always As Ends.