While We Are Reasoning Concerning Life, Life

Apart From The Representational Content Of An Idea There Is Another Component: Its Force And Vivacity, Its Impetus.

The Difference Between A Man Who Is Led By Opinion Or Emotion And One Who Is Led By Reason. The Former, Whether He Will Or Not, Performs Things Of Which He Is Entirely Ignorant; The Latter Is Subordinate To No One, And Only Does Those Things Which He Knows To Be Of Primary Importance In His Life, And Which On That Account He Desires The Most; And Therefore I Call The Former A Slave, But The Latter Free.

Justice Is A Moral Virtue, Merely Because It Has That Tendency To The Good Of Mankind, And Indeed Is Nothing But An Artificial Invention To That Purpose. The Same May Be Said Of Allegiance, Of The Laws Of Nations, Of Modesty, And Of Good Manners. All These Are Mere Human Contrivances For The Interest Of Society.

.. The Voice Of Nature And Experience Seems Plainly To Oppose The Selfish Theory.

Reason, In A Strict Sense, As Meaning The Judgment Of Truth And Falsehood, Can Never, Of Itself, Be Any Motive To The Will, And Can Have No Influence But So Far As It Touches Some Passion Or Affection. Abstract Relations Of Ideas Are The Object Of Curiosity, Not Of Volition. And Matters Of Fact, Where They Are Neither Good Nor Evil, Where They Neither Excite Desire Nor Aversion, Are Totally Indifferent, And Whether Known Or Unknown, Whether Mistaken Or Rightly Apprehended, Cannot Be Regarded As Any Motive To Action.