When Man Deploys The Arbitrary Nature Of

Prison Continues, On Those Who Are Entrusted To It, A Work Begun Elsewhere, Which The Whole Of Society Pursues On Each Individual Through Innumerable Mechanisms Of Discipline.

Take The Notion Of Tradition: It Is Intended To Give A Special Temporal Status To A Group Of Phenomena That Are Both Successive And Identical (or At Least Similar); It Makes It Possible To Rethink The Dispersion Of History In The Form Of The Same; It Allows A Reduction Of The Difference Proper To Every Beginning, In Order To Pursue Without Discontinuity The Endless Search For Origin.

We Should Not Be Content To Say That Power Has A Need For Such-and-such A Discovery, Such-and-such A Form Of Knowledge, But We Should Add That The Exercise Of Power Itself Creates And Causes To Emerge New Objects Of Knowledge And Accumulates New Bodies Of Information. ... The Exercise Of Power Perpetually Creates Knowledge And, Conversely, Knowledge Constantly Induces Effects Of Power. ... It Is Not Possible For Power To Be Exercised Without Knowledge, It Is Impossible For Knowledge Not To Engender Power.

My Point Is Not That Everything Is Bad, But That Everything Is Dangerous, Which Is Not Exactly The Same As Bad.

People Will Be Surprised At The Eagerness With Which We Went Aboutpretending To Rouse From Its Slumber A Sexuality Which Every­thing-our Discourses, Our Customs, Our Institutions, Our Regulations, Our Knowledges-was Busy Producing In The Light Of Day And Broadcasting To Noisy Accompaniment.