What Labels Me, Negates Me.

If I Were To Wish For Anything, I Should Not Wish For Wealth And Power, But For The Passionate Sense Of The Potential, For The Eye Which, Ever Young And Ardent, Sees The Possible. Pleasure Disappoints, Possibility Never. And What Wine Is So Sparkling, What So Fragrant, What So Intoxicating, As Possibility!

Compared With The Person Who Is Conscious Of His Despair, The Despairing Individual Who Is Ignorant Of His Despair Is Simply A Negativity Further Away From The Truth And Deliverance. . . . Yet Ignorance Is So Far From Breaking The Despair Or Changing Despair To Nondespairing That It Can In Fact Be The Most Dangerous Form Of Despair. . . . An Individual Is Furthest From Being Conscious Of Himself As Spirit When He Is Ignorant Of Being In Despair. But Precisely This-not To Be Conscious Of Oneself As Spirit-is Despair, Which Is Spiritlessness. . . .

To Defend Something Is Always To Discredit It. Let A Man Have A Warehouse Full Of Gold, Let Him Be Willing To Give Away A Ducat To Every One Of The Poor - But Let Him Also Be Stupid Enough To Begin This Charitable Undertaking Of His With A Defense In Which He Offers Three Good Reasons In Justification; And It Will Almost Come To The Point Of People Finding It Doubtful Whether Indeed He Is Doing Something Good. But Now For Christianity. Yes, The Person Who Defends That Has Never Believed In It.

Most People Rush After Pleasure So Fast That They Rush Right Past It.

And Then The Spirit Brings Hope, Hope In The Strictest Christian Sense, Hope Which Is Hoping Against Hope. For An Immediate Hope Exists In Every Person; It May Be More Powerfully Alive In One Person Than In Another; But In Death Every Hope Of This Kind Dies And Turns Into Hopelessness. Into This Night Of Hopelessness (it Is Death That We Are Describing) Comes The Life-giving Spirit And Brings Hope, The Hope Of Eternity. It Is Against Hope, For There Was No Longer Any Hope For That Merely Natural Hope; This Hope Is Therefore A Hope Contrary To Hope.