The Word 'cause' Is An Altar To

Whenever Two People Meet, There Are Really Six People Present. There Is Each Man As He Sees Himself, Each Man As The Other Person Sees Him, And Each Man As He Really Is.

You Perceive Now, My Friends, What Your General Or Abstract Duty Is As Teachers. Although You Have To Generate In Your Pupils A Large Stock Of Ideas, Any One Of Which May Be Inhibitory, Yet You Must Also See To It That No Habitual Hesitancy Or Paralysis Of The Will Ensues, And That The Pupil Still Retains His Power Of Vigorous Action.

I Do Indeed Disbelieve That We Or Any Other Mortal Men Can Attain On A Given Day To Absolutely Incorrigible And Unimprovable Truth About Such Matters Of Fact As Those With Which Religions Deal. But I Reject This Dogmatic Ideal Not Out Of A Perverse Delight In Intellectual Instability. I Am No Lover Of Disorder And Doubt As Such. Rather Do I Fear To Lose Truth By This Pretension To Possess It Already Wholly.

On Pragmatistic Principles, If The Hypothesis Of God Works Satisfactorily In The Widest Sense Of The Word, It Is True.

'pure Experience' Is The Name I Gave To The Immediate Flux Of Life Which Furnishes The Material To Our Later Reflection With Its Conceptual Categories.