[the Goths'] Poverty Was Incurable; Since The

It Is Seldom That Minds Long Exercised In Business Have Formed Any Habits Of Conversing With Themselves, And In The Loss Of Power They Principally Regret The Want Of Occupation.

Although The Progress Of Civilisation Has Undoubtedly Contributed To Assuage The Fiercer Passions Of Human Nature, It Seems To Have Been Less Favourable To The Virtue Of Chastity, Whose Most Dangerous Enemy Is The Softness Of The Mind. The Refinements Of Life Corrupt While They Polish The Intercourse Of The Sexes. The Gross Appetite Of Love Becomes Most Dangerous When It Is Elevated, Or Rather, Indeed, Disguised By Sentimental Passion.

Corruption, The Most Infallible Symptom Of Constitutional Liberty, Was Successfully Practised; Honours, Gifts, And Immunities Were Offered And Accepted As The Price Of An Episcopal Vote; And The Condemnation Of The Alexandrian Primate Was Artfully Represented As The Only Measure Which Could Restore The Peace And Union Of The Catholic Church.

History, Which Undertakes To Record The Transactions Of The Past, For The Instruction Of Future Ages, Would Ill Deserve That Honourable Office If She Condescended To Plead The Cause Of Tyrants, Or To Justify The Maxims Of Persecution.

The Ruin Of Paganism, In The Age Of Theodosius, Is Perhaps The Only Example Of The Total Extirpation Of Any Ancient And Popular Superstition; And May Therefore Deserve To Be Considered, As A Singular Event In The History Of The Human Mind.