In All Ages Of The World, Priests

Barbarity, Caprice; These Qualities, However Nominally Disguised, We May Universally Observe From The Ruling Character Of The Deity In All Regular Religions.

In All Ages Of The World, Priests Have Been Enemies To Liberty; And It Is Certain, That This Steady Conduct Of Theirs Must Have Been Founded On Fixed Reasons Of Interest And Ambition. Liberty Of Thinking, And Of Expressing Our Thoughts, Is Always Fatal To Priestly Power, And To Those Pious Frauds, On Which It Is Commonly Founded; And, By An Infallible Connexion, Which Prevails Among All Kinds Of Liberty, This Privilege Can Never Be Enjoyed, At Least Has Never Yet Been Enjoyed, But In A Free Government.

... Superstitions, Which, Being Unable To Defend Themselves On Fair Ground, Raise These Intangling Brambles To Cover And Protect Their Weakness. Chased From The Open Country, These Robbers Fly Into The Forest, And Lie In Wait To Break In Upon Every Unguarded Avenue Of The Mind, And Overwhelm It With Religious Fears And Prejudices. ... The Idea Of God, As Meaning An Infinitely Intelligent, Wise And Good Being, Arises From Reflecting On The Operations Of Our Own Mind, And Augmenting, Without Limit, Those Qualities Of Goodness And Wisdom.

It Is Not Contrary To Reason To Prefer The Destruction Of The Whole World To The Scratching Of My Finger. It Is Not Contrary To Reason For Me To Choose My Total Ruin, To Prevent The Least Uneasiness Of An Indian, Or Person Wholly Unknown To Me. It Is As Little Contrary To Reason To Prefer Even My Own Acknowledged Lesser Good To My Greater, And Have A More Ardent Affection For The Former Than The Latter.

If Morality Had Naturally No Influence On Human Passions And Actions, It Were In Vain To Take Such Pains To Inculcate It; And Nothing Would Be More Fruitless Than That Multitude Of Rules And Precepts With Which All Moralists Abound.