I Cannot But Bless The Memory Of

The Religious Hypothesis, Therefore, Must Be Considered Only As A Particular Method Of Accounting For The Visible Phenomena Of The Universe: But No Just Reasoner Will Ever Presume To Infer From It Any Single Fact, And Alter Or Add To The Phenomena, In Any Single Particular.

Be A Philosopher But, Amid All Your Philosophy Be Still A Man.

Reason, In A Strict Sense, As Meaning The Judgment Of Truth And Falsehood, Can Never, Of Itself, Be Any Motive To The Will, And Can Have No Influence But So Far As It Touches Some Passion Or Affection. Abstract Relations Of Ideas Are The Object Of Curiosity, Not Of Volition. And Matters Of Fact, Where They Are Neither Good Nor Evil, Where They Neither Excite Desire Nor Aversion, Are Totally Indifferent, And Whether Known Or Unknown, Whether Mistaken Or Rightly Apprehended, Cannot Be Regarded As Any Motive To Action.

We May Well Ask, What Causes Induce Us To Believe In The Existence Of Body? But 'tis Vain To Ask. Whether There Be Body Or Not? That Is A Point Which We Must Take For Granted In All Our Reasonings.

And What Is The Greatest Number? Number One.