Consciousness Is What Makes The Mind-body Problem

Once We See An Aspect Of What We Or Someone Else Does As Something That Happens, We Lose Our Grip On The Idea That It Has Been Done And That We Can Judge The Doer And Not Just The Happening.

Fundamentally An Organism Has Conscious Mental States If And Only If There Is Something That It Is Like To Be That Organism--something It Is Like For The Organism.

Once We Have Taken The Backward Step To An Abstract View Of Our Whole System Of Beliefs, Evidence, And Justification, And Seen That It Works Only, Despite Its Pretensions, By Taking The World Largely For Granted, We Are Not In A Position To Contrast All These Appearances With An Alternative Reality. We Cannot Shed Our Ordinary Responses, And If We Could It Would Leave Us With No Means Of Conceiving A Reality Of Any Kind.

Eventually, I Believe, Current Attempts To Understand The Mind By Analogy With Man-made Computers That Can Perform Superbly Some Of The Same External Tasks As Conscious Beings Will Be Recognized As A Gigantic Waste Of Time.

The Inclusion Of Consequences In The Conception Of What We Have Done Is An Acknowledgement That We Are Parts Of The World, But The Paradoxical Character Of Moral Luck Which Emerges From This Acknowledgement Shows That We Are Unable To Operate With Such A View, For It Leaves Us With No One To Be.