By Most Accounts, Aristide Is The Most

The Book [manufacturing Consent] Itself Is Then Devoted To A Series Of Case Studies, Selected, We Hope [with Edward Herman], To Offer A Fair And In Fact Rather Severe Test Of Those Conclusions.

What I've Called "the Mafia Doctrine" In Many Publications: When The Godfather Issues An Edict, Others Must Obey, Or Else. It's Too Dangerous To Allow Disobedience. A Leading Principle Of World Affairs - Though, Of Course, Officials And Commentators Put It More Politely.

And If You Look At All This Academic Work In The Conferences And So On There's A Constant Theme That Terrorism Is Extremely Hard To Define And We Therefore Have To Have A Deep Thinking About It. And The Reason It's Hard To Define Is Quite Simple. It's Hard To Find A Definition That Includes What They Do To Us But Excludes What We Do To Them. That's Quite Difficult. So It Takes A Global War On Terrorism.

I Am Not Sure Just What Marx Had In Mind When He Wrote That "philosophers Have Hitherto Only Interpreted The World In Various Ways; The Point Is To Change It." Did He Mean That Philosophy Could Change The World, Or That Philosophers Should Turn To The Higher Priority Of Changing The World? If The Former, Then He Presumably Meant Philosophy In A Broad Sense Of The Term, Including Analysis Of The Social Order And Ideas About Why It Should Be Changed, And How. In That Broad Sense, Philosophy Can Play A Role, Indeed An Essential Role, In Changing The World.

Women Didn't Have Rights. Under British Common Law, Women Were Property.