As A Social And As A Personal Force, Religion Has Become A Dependent Variable. It Does Not Originate; It Reacts. It Does Not Denounce; It Adapts. It Does Not Set Forth New Models Of Conduct And Sensibility; It Imitates. Its Rhetoric Is Without Deep Appeal; The Worship It Organizes Is Without Piety. It Has Become Less A Revitalization Of The Spirit In Permanent Tension With The World Than A Respectable Distraction From The Sourness Of Life.
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As A Social And As A Personal
C. Wright Mills
As A Social And As A Personal Force, Religion Has Become A Dependent Variable. It Does Not Originate; It Reacts. It Does Not Denounce; It Adapts. It Does Not Set Forth New Models Of Conduct And Sensibility; It Imitates. Its Rhetoric Is Without Deep Appeal; The Worship It Organizes Is Without Piety. It Has Become Less A Revitalization Of The Spirit In Permanent Tension With The World Than A Respectable Distraction From The Sourness Of Life.
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